实力般般的家族黑社会组织首冢家日落西山，亚洲级饱受金钱困扰。一家之主铁次（六平直政 饰）和老婆直美（入绘加奈子 饰）被相熟的高利贷放贷者吉田（鳥居みゆき 饰）吃干榨净，亚洲级心怀愤恨，于是邪念横生。揣测到老爹心意的长男智史（每熊克哉 饰），伙同同母异父的弟弟贵则（间宫祥太朗 饰）来到吉田家，绞杀了这家的次子，希望得到一笔横财。智史无情而狡诈，许多杀人抛尸的脏活儿全部指示弟弟去干。在此之后，兄弟俩又和父母合作对吉田下手。人为财死，鸟为食亡……本片根据2004年在福冈县大牟田市发生的强盗杀人弃尸案件，“大牟田一家4人杀人事件”改编而成。
紫龙
回复 :贾宝玉（张国荣 饰）是贾府唯一的男丁，在一帮表姐妹和丫鬟的环绕之下，宝玉自然习得了四处沾花惹草的习性。宝玉终日流连于美色之间，可谓是万花丛中过片叶不沾身，唯有一名女子能够占据他的内心，那就是体弱多病多愁善感的林黛玉（黄杏秀 饰），无奈贾家人更中意能够出得厅堂入得厨房的大 家闺秀薛宝钗（沈杏妮 饰）。为了撮合宝玉和宝钗，计谋多端的王熙凤（张玲 饰）想出了偷梁换柱的诡计。洞房花烛之夜，宝玉满心欢喜以为自己迎娶的是黛玉，没想到红盖头底下坐着的，却是宝钗，而此时，以为惨遭抛弃的黛玉郁郁寡欢而死。心碎之中，宝玉不顾家人的阻挠，削发为僧，最终皈依了佛门
回复 :影片讲的是7个小孩被训练去破获一个绑架小孩的集团。其中的6个小孩个原先都是小偷，另一个是一个部队领导的小孩，他们在部队接受训练，训练当中小胖（部队领导的小孩）洋相百出，并且一直被其他6人欺负，每次出点岔子，小胖总要被一个小孩带到一间小屋里打一顿，不过最后6个小孩都被小胖打了一顿。训练期间他们的教官也很惨，有一次练习扔手榴弹，教官站在他们前面的时候中了一弹，后来跑到他们的后面，结果小胖往后面扔了一弹···最后他们被派去对付一个名叫霸王花的黑社会组织，七个小孩一开始洋相百出······7个小孩大的叫小马哥，最小的叫小胖，里面最经典的台词是，小胖，过来我们聊聊！
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
