剧情简介
都市白领周冉（周冬雨 饰）在一次网恋中，社张声专被骗走了55万。循着骗子留下的蛛丝马迹，社张声专周冉来到沿海小城，并意外结识了小镇青年林致光（章宇 饰）和许照（张宥浩 饰）。周冉渐渐发现二人身上隐藏着自己受骗的线索，一场复仇之计也由此展开……电影故事源自大量“杀猪盘”真实案例。
德云社张九南高九成相声专场北京站
都市白领周冉（周冬雨 饰）在一次网恋中，社张声专被骗走了55万。循着骗子留下的蛛丝马迹，社张声专周冉来到沿海小城，并意外结识了小镇青年林致光（章宇 饰）和许照（张宥浩 饰）。周冉渐渐发现二人身上隐藏着自己受骗的线索，一场复仇之计也由此展开……电影故事源自大量“杀猪盘”真实案例。
瑞查德马克斯
回复 :年轻的工人阶级女性珍妮·沃伯尼尔（麦温 饰）渴望文化和快乐，用她的智慧和魅力逐步爬上社会阶梯。她成为国王路易十五（约翰尼·德普 饰）的宠儿，路易十五并不知道她的妓女身份，通过她重拾了对生活的渴望，他们疯狂地坠入爱河。珍妮违背所有礼仪和礼节搬到凡尔赛宫，她的到来在宫廷中 引起了轩然大波……
张楚
回复 :本片用风格化的手法展现了匈牙利三代人的怪诞故事。丑陋的士兵马洛戈瓦尼（Csaba Czene 饰）每日在长官的责骂中进行机械精确的繁琐工作，他那被压抑的生命只能通过炙烤自己身体和偷窥时自渎来缓解，某夜他将猪的尸体看做肥硕的女人，一夜癫狂之后被长官枪杀；大胃王比赛的选手巴拉托尼（Gergely Trócsányi 饰）承担在社会主义国家比赛中为国争光的重任，他呕出的比赛用食品却是国民平日所无福消受的美食；巴拉托尼与一名女子竞吃选手体格消瘦异常的儿子靠制作动物标本为生，儿子不堪照顾肥硕臃肿的父亲，致使巴拉托尼身亡，儿子回到家里，将父亲和自己做成了标本……本片获2006年特兰西瓦尼亚国际电影节最佳导演奖等多项褒奖。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
