Funny是一个专业的发型师，午夜刚刚与男朋友分了手，午夜所以感到十分伤心、寂寞。而且近来Salon的生意不是太好，她的收入更是每况愈下，令她十分烦恼。 一天，她灵机一动，想出了一个一石二鸟的方法。她在报纸上刊登了一些广告：「外卖化妆理发，发型师到会」。 自此，她的电话便响个不停，每天都有不少order，收入亦稳定下来。生意能够那麽好，当然不是因为她的洗头、理发技术高超，而是倚她所提供的额外服务...... 今天，她又接到了一个order，客人是在中环商业区上班的大公司高层人员。经过一轮正宗的洗头服务之后，她便开始为客提供客外的服务。
回复 :律师麦克被卷入到一个领养机构和黑人青年的案件中来。逐渐了解到真相的他，从一开始不情不愿帮黑人辩护到主动出击，替黑人受害者讨回公道。
回复 :伊森（汤姆·克鲁斯 Tom Cruise 饰）曾是任职于特殊部门的秘密特工，自从一位名叫茱莉亚（米歇尔·莫娜汉 Michelle Monaghan 饰）的美丽女子出现在他的生命里后，伊森决定金盆洗手，卸甲归田。遗憾的是，好景不长，幸福的生活还没过多久，伊森便接到了徒弟林德赛（凯丽·拉塞尔 Keri Russell 饰）被死对头戴维恩（菲利普·塞默·霍夫曼 Philip Seymour Hoffman 饰）掳走的消息。戴维恩冷酷又凶残，林德赛落入他的手中可谓是凶多吉少。为了解救林德赛，伊森重操旧业，他组织了一支精干的特工小组，向着目标人物发起了进攻。让伊森没有想到的是，戴维恩的真正目标并不是林德赛，而是茱莉亚，当爱妻落入敌手之时，伊森会做出怎样的反击？
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
