在线播放亚洲有码
地区:泰国
  类型:偶像
  时间:2025-08-30 05:59:37
剧情简介

播放Set in an underground dungeon inhabited by bundled, ragged human beings, after the nuclear holocaust. The story follows the wanderings of a hero through the situations of survival. People wait for the Ark to arrive and rescue them while their habitat falls apart.Delving deep into the dusty and long abandonded vaults of b-cinema in search of lost gems always leaves me with a bittersweet taste. On one hand the discovery of unexpected gems where no one would think them possible is a rewarding experience. On the other hand though it makes one wonder how many of these remarkable low-budget oddities, personal love affairs of directors never quite famous and now all but forgotten, have almost forever slipped from memory?n any case what we have here is a little post-apocalyptic gem from Poland that is really better than it has any right to. The dystopian near future of O-BI, O-BA finds a group of survivors of the nuclear war that ravaged the Earth inhabiting an underworld concrete bunker and biding their time as they wait for the mysterious Ark, an air ship of some kind that will come and save them. The Ark proves to be an elaborate hoax, carefully designed to give hope to the malnourished and desperate denizens of the bunker, while in the meantime the dome that separates their miserable existence from the nuclear winter outside is slowly caving in.What first striked me about the movie is the design of the bunker and the depiction of the survivors. The survivors are gaunt, filthy and terrible-looking penitents, dressed in rags and aimlessly wandering the neon-lit halls of the bunker like automatons. The bunker is a rundown, seedy place, with bright neon lights peering from all sides like the eyes of malignant beasts.On one hand it is a slightly 80's depiction of the dystopian future but the movie never stoops down to MAD MAX cheese. Instead it combines biting political satire with the bleak outlook of a world with no future, black comedy with barbs on apathy, religion and power. The survivors, for example, are fed some kind of flour dropping from a tube that hovers in the air - later on we discover the food supervisor uses books and the Bible itself as filler for this meagre meal. There are many such short symbolic touches, perhaps not life-changing or faith-restoring, yet playful, clever and inspired.One thing is for sure; O-BI, O-BA is not your run-of-the-mill sci-fi schlock. It overcomes its modest budget with creativity and has genuine artistic aspirations both from a writing and directing perspective. My opinion is that it should have been filmed in black and white instead of colour though. The director uses atmospheric light and shadow to great effect and it would have registered even better in stark black and white. The blue-green neon on the other hand outstays its welcome after a while. Just a minor gripe in an otherwise solid b-movie with its heart set in all the right places.Imagine a less bleak THE ROAD (Cormac McCarthy) being injected with the satire and humour of DR.STRANGELOVE and you're getting there. See it if you can find it.

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明星主演
小室哲哉
郭敬明
龙千玉
最新评论(614+)

黄琦雯

发表于2分钟前

回复 :When an internet vigilante develops a revolutionary new computer program to combat online predators, its rapid advancement leads to serious questions of autonomy, oppression, and what it really means to be human.


王仁宏

发表于6分钟前

回复 :一块价值连城的玉为主线,引发出四个喜怨哀惧具有内在联系的独立故事。第一段为独立故事,后三段倒叙,补充第一个故事。故事一:喜-对爱的肯定有一对情侣,女的在订婚前,将一个有特殊意义的玉佩交给自己的未婚夫。而一个喜欢这个女人的男人知道玉佩的秘密后,就雇小偷去偷玉佩。小偷成功偷到却又不幸丢失,就弄了块假的交差。而丢玉的未婚夫则想尽各种办法来寻找玉佩,后来无意中拿回了真玉佩。在两人的订婚仪式上,雇人偷玉的男人想抢婚,却因被小偷骗而失败,最终男女主角走到一起。故事二: 怒-因爱而气捡到小偷掉的玉佩的女孩遇到了一个失去了女儿的司机,司机像爱女儿般爱她,女孩误以为是爱情,司机很无奈,最后女孩伤心而去,将玉佩埋在了天地里。故事三:哀-父的悲痛但玉佩却被一个家里很困难的农民偶然中发现,知道玉佩很值钱后想卖掉为卧病多年的老伴治病,却被不孝的儿子发现,并无知地以低价卖给了一个花言巧语的文物贩子。故事四:惧-凡人的无奈文物贩子生活在城市边缘家里很困难的人,骗到玉佩后很高兴,但因为与债主、小流氓等的复杂关系,玉佩最后在混乱中被找玉佩的未婚夫拿走。文物贩子最后仍是一场空。


覃丽

发表于8分钟前

回复 :Kidlat Tahimik的第二部电影《Turumba》(Kidlat Kulog Productions, 1983)提供了一个虚拟教科书,展示了资本渗透到一个传统村庄,以及市场和金钱关系对集体关系的转变。这一过程的象征是,现金关系对影片名称所指定的宗教仪式的影响,并开启了制片公司为市场带来的变化。在这个节日里,在现代社会中作为文化和宗教而被分离的事物还没有被分离,那些美丽的游客——图伦巴的西方公众——仍然可以在摄影机的介入媒介及其游记语言的背后,遥望和重建。因此,在这里已经可以列举出在Mababangong Bangungot(1977)将更雄心勃勃地部署和发展的正式因素。一种次要的象征主义,标志着这种和合作选择的合作,包括承认和炫耀地突出西方观众和一般旅行见闻的不真实性。在这里,手工艺品是一种媒介,它永远不会改变,而且已经不可挽回地改变得面目无睹。一位德国旅游女商人喜欢节日里使用的一些装饰品,并订购了更多。家庭然后村庄本身必须招募逐渐大规模生产这些物品,最终破坏村庄的周期性或仪式的时间,防止浪费更多的组织者在节日的源对象的问题放在第一位。罗米和他的儿子卡杜(霍默·阿比阿德[Homer Abiad]饰)被送去了欧洲,参加了1972年的慕尼黑奥运会,第三世界在第三世界即将受到第一世界的猛烈冲击的时候参观了第一世界,这与基德拉特的美学是一致的。


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