剧情简介
天堂A story about four children living in a Mumbai slum in India. An eight-year old Kanhu writes a letter to the Prime Minister after a dramatic incident with his mother. A small boy has to achieve the impossible.
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天堂A story about four children living in a Mumbai slum in India. An eight-year old Kanhu writes a letter to the Prime Minister after a dramatic incident with his mother. A small boy has to achieve the impossible.
陈昱熙
回复 :劳拉（朱莉娅·罗伯茨 Julia Roberts 饰）从未想到过，自己的婚姻竟然是如此的令她感到痛苦，短短3年中，丈夫马丁（帕特里克·博金 Patrick Bergin 饰）的控制欲和独占欲早已经远远超过了正常的范畴，而他的狂躁和暴力让劳拉不得不屈服于丈夫的监视和掌控之下。在一次出海游玩的旅程中，劳拉纵身跃入了大海，熟知水性的她故意在平日里装出一副恐水的模样，就是为了这次出逃所作的准备。马丁以为不会游泳的劳拉已经葬身大海，而实际上，逃出生天的劳拉不仅在一个小镇上安了家，还结识了赖以信任的男子本（凯文·安德森 Kevin Anderson 饰）。正当劳拉的生活逐渐走上正轨之时，马丁在偶然中发现了劳拉未死的秘密，愤怒的他踏上了寻妻之路。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :影片讲述日本帝国主义占领时期，姓名、母语、梦想统统不被允许的黑暗年代，朝鲜爱国诗人尹东柱(姜河那饰)在同为独立运动家的好友宋梦奎(朴正民饰)的影响下，通过诗歌鼓舞青年一代的故事。