故事讲围绕频发的杀人案件展开,肉眼几起案件的被害人都被摘取了内脏,肉眼凶手毫无痕迹的作案手法让案情更加扑朔迷离。最后,家财万贯的首富也未能幸免,惨死在自己书房内,肝脏不翼而飞。故事本身吸人眼球,之前曝光的预告片中,已经感受到浓浓的悬疑惊悚元素,电影中暗藏汹涌的危机无处不在,十分引人入胜。
故事讲围绕频发的杀人案件展开,肉眼几起案件的被害人都被摘取了内脏,肉眼凶手毫无痕迹的作案手法让案情更加扑朔迷离。最后,家财万贯的首富也未能幸免,惨死在自己书房内,肝脏不翼而飞。故事本身吸人眼球,之前曝光的预告片中,已经感受到浓浓的悬疑惊悚元素,电影中暗藏汹涌的危机无处不在,十分引人入胜。
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :已到暮年的皇帝名剑有五个儿子,都在争夺皇位,其中大太子名太祖和二太子名天命实力最为雄厚。剑京城内,势力两分,大太子和二太子,只要看到外面挂着谁的旗子就知道这是谁的势力范围。师傅死后,让小白下山去寻找他生命中最重要的女人,小白来到国都剑京城,发现剑京城土匪流氓侵扰百姓,行侠仗义的蒙面小白成为两个太子暗杀的黑名单。传说中的“有鞘无刀”的刀客刀锋冷也来到剑京城,他是来为自的妻子治疗眼疾。由于刀法高超受雇于二太子。一次,小白意外解救了一个正在被追杀的女孩十两,十两非但不感谢小白,还恩将仇报,原来这个十两是在想办法靠近二太子,找他复仇。小白认识了好色的六太子名太宗,两人在偷窥京城美女的时候,邂逅了妓女耶律梦香,小白一见钟情,找到了自己的心上人,但是耶律梦香拒绝了他。故事也就此拉开了帷幕。
回复 :我国首部维和军事题材电影《中国蓝盔》讲述了当下中国维和部队官兵在非洲坚决执行习主席指示的“构建人类命运共同体”的大国方针、严格履行联合国赋予的使命,派出了以“兵王”杜峰为首的作战小组冒着生命危险,从恐怖分子手中救出联合国调查组,从而阻止了一场一触即发的战争,维护了难民营的生活秩序、保障了难民们的生活权益。但是年轻的战士也在这次行动中为了维护非洲的和平而献出了宝贵的生命……