八十年代，松堇视频从大山出来的春早进入城市上学，松堇视频与雯雯结识成为闺蜜，一天偶遇，春早跟富家子弟一柯一见钟情，一柯决定疯狂追求春早，并且在好哥们二飞的帮助下，在教室对春早进行告白，但是，雯雯内心很爱一柯，她认为春早欺骗她并且跟春早闹翻，一方面，春早为了不伤害雯雯，决定逃避这段感情，另一方面，一柯却总想办法劝说春早。后来春早决定为自己而活，决定跟一柯做男女朋友，却不料被极其势力的一柯母亲反对，尤其是看不起春早，让春早内心自责，同时这时候跟雯雯和好如初，可是，一柯去当志愿者发生意外变成植物人，春早被一柯母亲当做扫把星求着春早赶紧离开一柯，春早思想很迷茫，一直思考着，爱情究竟是什么东西，无奈笑笑，春早离开了一柯，当春早含泪离开这座城市，回到山村的时候，也许是悟彻了，许多年后，一柯来到大山中寻找春早，却发现春早身旁有一个叫着妈妈的小孩。
黄家驹
回复 :本剧根据王朔的同名小说《一半是火焰，一半是海水》改编。 香港，是一座充满罪恶的城市。王耀(廖凡 饰) 就是其中的一个无耻的皮条客，干的最多的事情就是假装成被带绿帽子的丈夫敲诈勒索和老婆偷情的男人。有一天什么都不在乎的王耀遇到了纯情少女丽川(莫小奇 饰) 。王耀原本以为， 丽川就像其它无知的女孩一样，可以任由他的摆布，但是丽川的倔强远远超乎他的想象，并深深吸引了他。两个人相爱了，却经常互相折磨中,并渐渐越走越远。终于在一次警方的围剿行动中，王耀不幸被捕，而丽川穿着洁白的婚纱在浴缸中割腕自杀了。服刑八年后,王耀走出监狱的大门，持枪闯入丽川母亲(鲍起静 饰) 的住所……
黄喆宇
回复 :泰国北部隔着湄公河与老挝相邻的汶干府，一个风暴之夜，不明生物袭击了岛民，其咬痕似犬科动物，而毒性却堪比眼镜王蛇，被其袭击12小时内毒发，当地医院仅有的抗生素不起效果，一时间伤亡惨重，岛上人心惶惶。当地警局派出所有的警力力图捕捉这个不明生物。就在他们一点一点接近怪兽时，身高近7米的巨型怪兽出现了，所到之处一片狼藉。大陆上的救援，由于雨季暴雨，无法及时赶到。人们不得不团结起来，利用有限的资源击退怪兽。
张元蒂
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
