基督山小姐
地区:中国
  类型:间谍
  时间:2025-07-16 17:23:10
剧情简介

基督姐转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich

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明星主演
徐飞
克莉斯汀娜阿格丽亚
沈殿霞
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翟惠民

发表于3分钟前

回复 :「或许得开始承认那些令我们无能为力的环境,我们自己也得负上责任。我相信西方人的生活方式抑制了人们的潜能发展。你看本片,应该明白人类的行为有多愚蠢。紊乱将人蚕食,情况越来越严重」 ─导演 洛伊 安德森(Roy Andersson)极具野心的挑战性钜作,宗教、经济、世代关系、家庭、情爱,种种议题都经过奇特而荒谬的扭曲,呈现出世人经常视而不见的一面。如弥猴一般在十字架上单手晃荡的耶稣塑像、心智退化的老人在满室各怀鬼胎的贺客面前度过百岁生日、放火诈财的父亲,写诗发疯入院的儿子,独特的视觉语言,在看似连结松散的场景之间,构筑了导演心目中当代世界的深层面貌。在一个不知名所在的奇特夜晚,怪事接连不断地发生:毫无尊严的公司职员遭到屈辱的裁员;外来移民莫名其妙地被不良份子袭击,整个巴士站的人袖手旁观;玩大锯活人的魔术师真的把志愿上台的观众开膛剖腹。一团混乱当中,灰烟满脸的卡尔出现了,他刚刚放火烧了自己的家具店,想骗火灾保险金。一整夜,人人都忙乱的无法阖眼。第二天,局势混乱的程度有增无减,保险公司与卡尔正在角力,整个城市陷入完全动弹不得的大塞车当中,当一切在千禧年一开始就似乎都失去了控制的时候,卡尔慢慢察觉到世界的荒谬,也渐渐了解要作一个「人类」有多困难。这是一部由一系列小品组成的情节松散的电影,充满了黑色幽默。影片中每个人都变得失去理智,一些无条理的怪异行为发生了。一个小职员遭到侮辱性的解雇,一个新移民在大街上遭人袭击,一个魔术师在表演中出现了不该有的失误。在这些怪事中有一件特别引人注目,浑身是灰的Karl为了得到保险金烧毁了自己的家具店。最后他们体会到世界有多荒谬,做人真难。得奖:2000年戛纳电影节评审团特别奖


林帆

发表于8分钟前

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林棋玉

发表于2分钟前

回复 :武则天(刘嘉玲 饰)登基之前,修建了高达三百尺的通天浮屠。竣工之前,却先后发生命案:工部侍郎贾颐、大理寺卿薛勇(刘金山 饰)相继自焚而亡。监工沙陀(梁家辉 饰)称此二人因动通天柱之灵符而遭天谴。大理寺少卿裴东来(邓超 饰)、武后贴身侍卫上官静儿(李冰冰  饰)奉命调查,但国师陆离却指点此案需狄仁杰(刘德华 饰)查办。武后下旨,入狱八年的狄仁杰获释任钦差负责此案,却遭刺客袭击。所幸其早有防备,加之上官静儿陪护,得以脱身。狄仁杰排除了怀疑对象琅琊王李宵(姚鲁 饰),并拒绝了其对抗武后之约。狄仁杰发现,死者身中赤焰金龟之毒,遂带领裴东来、上官静儿夜访鬼市,希望从昔日太医汪驴口中获得真相,不想遭遇埋伏,疑似国师显身,杀手集结,令三人难以脱身。然而,一番缠斗之后,案情似乎有了水落石出的转机……


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