查理（金•凯瑞 饰）是一名善良的巡警，间谍他的妻子与别人偷情生下三个儿子后与情人私奔了。可是查理仍把三个儿子视为己出，间谍儿子们也十分尊敬这个老爸。镇上的人们都欺负查理的善良，终于隐藏在查理体内的另一个狠角色——阿庆出现了。阿庆与查理截然不同，他到处捣乱，到处生事。警方为查理检查，发现他患上了精神分裂，需要用药物治疗。这时查理要护送美女伊莲（芮妮•齐薇格 饰）回去纽约，可是伊莲的前老板狄克所做的不法事情被举报了，他认为举报者就是伊莲，于是狄克买通了警察等人，誓要杀死伊莲。伊莲求助与查理，于是两人还有阿庆一起开展了一段亡命之旅。查理的药却丢在了旅馆里，于是一路上查理与阿庆毫无预兆的更换着，更复杂的是查理与阿庆都爱上了伊莲，查理与阿庆争风吃醋，争斗不断。而警察与狄克一直穷追不舍查理他们……
葛兰
回复 :根据多个真实矿工场爆炸事件改编，讲述位于阿帕拉契山脉中地下两英里的矿工场，被困的九位矿工仅有一小时含氧量的氧气瓶，他们该如何逃出生天？
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :一个女子被2个男的J杀变成鬼。后来找高文松帮忙报仇的故事...
